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Thursday Hymn Reflection: “Ten Thousand Angels”

[NOTE: Each Thursday, we "reflect" on a hymn, usually suggested by our readers. If you have songs you would like us to add to our list, leave a comment with up to three suggestions, and we'll add them.]

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In the hymnal Songs of the Church, it’s number 507. I know that because I used that hymnal for years growing up, but also because, if my memory serves me correctly, “Ten Thousand Angels” is the first song I ever attempted to lead. I was a very little boy, but brother Dan Matthis led me stand up in front of the congregation in Vienna, Illinois, and try to lead this song. (He led it…I just stood there. But, that’s where it starts for most of us).

The most well-loved and most often-recorded song of the late songwriter Ray Overholt, “Ten Thousand Angels” is fairly new to be as widely sung and loved as it is. The song was not written until 1959, but quickly gained fame among country and bluegrass artists, many of whom have recorded the song.

The four verses of the hymn simply tell the story of Jesus, as He went through the final hours before the cross. Beginning with His arrest in the Garden of Gethsemane, the song “hits the major points” of Christ’s suffering, culminating with His words, “It’s finished.” What makes this song unique, though, is that it does not only talk about the cross. Rather, it speaks to what was going on around Christ as He was there. There is the laughing, the scorn, Mary’s presence, the striking and cursing of Christ, and many other things that are often left out of our hymns.

For many, the most touching part of the song is verse 3, which begins by stating, “When they nailed Him to the cross, His mother stood nearby.” Very few songs mention the presence of Mary, but that simple line is enough to remind us of the true humanity of the moment.

My favorite line, though, is the last line of the last verse. After all the description of the horrors of pain and mocking, Ray Overholt was able to state the purpose of it all: “Salvation’s wondrous plan was done.” Who would ever think of all this as “wondrous?” But it most certainly was.

Of course, the song gets its name from the chorus, where we sing that Jesus didn’t have to go through with this. He could have called angels. The song, poetically, states that He could  have called 10,000, but we know He could have called far more, “to destroy the world and set Him free.” But, in an extremely simple but poignant line, we end the song with the words, “But He died alone, for you an me.”

While singing the song with all four verses followed by the chorus has been done many times, I still think that presents the overall message of the hymn the best. If you have never sung the song in that manner, do so, as the verses tell and unfolding story, and then we are struck with the power of the chorus.

Here are the lyrics to this Overholt hymn:

They bound the hands of Jesus in the garden where He prayed;
They led Him thro’ the streets in shame.
They spat upon the Savior so pure and free from sin;
They said, “Crucify Him; He’s to blame.”


Upon His precious head they placed a crown of thorns;
They laughed and said, “Behold the King!”
They struck Him and they cursed Him and mocked His holy name
All alone He suffered everything.
When they nailed Him to the cross, His mother stood nearby,
He said, “Woman, behold thy son!”
He cried, “I thirst for water,” but they gave Him none to drink.
Then the sinful work of man was done.
To the howling mob He yielded; He did not for mercy cry.
The cross of shame He took alone.
And when He cried, “It’s finished,” He gave Himself to die;
Salvation’s wondrous plan was done.
He could have called ten thousand angels
To destroy the world and set Him free.
He could have called ten thousand angels,
But He died alone, for you and me.

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As you reflect on this great hymn, enjoy the following recording of it.

Thursday Hymn Reflection: “I Know Whom I Have Believed”

[NOTE: Each Thursday, we "reflect" on a hymn, usually suggested by our readers. If you have some favorites you would like us to write about, leave a comment with up to three (3) suggestions, and we'll add them to our list for future posts.]

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There are so many things we do not understand, and many of our hymns come out of that confusion. We must take many steps by faith, even when we struggle to understand the reasoning for certain things.

But we are not stepping out in some “blind faith,” as some might say. The song “I Know Whom I Have Believed” boldly states the reason for our faith. Written as a post-Civil War reflection on salvation, this hymn is one that simply and honestly states our faith and reliance upon God.

The (originally) five verses, written in 1883, each state a different part of our lives which we do not know, nor can we know. Personally, I think this is why so many people like the song. Each verse can have special meaning, because certain people  have certain fears or, at the very least, certain parts of their life that they do not know how to process.

The writer, Daniel Whittle, then used 2 Timothy 1:12 to form the powerful statement of faith that concludes each verse. The opening words of that quotation also provided the title for the song. My favorite part of that verse from the Apostle Paul states that God “is able to keep that which I’ve committed unto Him against that day.” Our God is able! He is trustworthy! He is faithful!

My favorite verse is the first, because I truly do not know why God allowed me to know His grace, nor why Christ died for me. Oh, sure, I know of the love of God, and I know that God desires all men to repent, but I simply cannot comprehend that when I see my own sin. Praise be to God that He revealed Himself through the Messiah and through the Word. Based upon that, I, too, “know whom I have believed.”

Here are the original five verses to the hymn, followed by the powerful chorus:

I know not why God’s wondrous grace
To me He hath made known,
Nor why, unworthy, Christ in love
Redeemed me for His own.

I know not how this saving faith
To me He did impart,
Nor how believing in His Word
Wrought peace within my heart.

I know not how the Spirit moves,
Convincing us of sin,
Revealing Jesus through the Word,
Creating faith in Him.

I know not what of good or ill
May be reserved for me,
Of weary ways or golden days,
Before His face I see.

I know not when my Lord may come,
At night or noonday fair,
Nor if I walk the vale with Him,
Or meet Him in the air.

But I know Whom I have believèd,
And am persuaded that He is able
To keep that which I’ve committed
Unto Him against that day.

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As you reflect on this hymn, enjoy this recording of the song.

Thursday Hymn Reflection: “Beyond This Land of Parting”

[Note: Each Thursday, we "reflect" on a hymn, usually one suggested by our readers. If you would like to add your favorites to our upcoming list, leave a comment with up to three favorites.]

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Probably more well known for the song “Footsteps of Jesus,” the songwriting duo of Mrs. Mary B.C. Slade and Dr. Asa Everett gave us this great song about heaven. “Beyond This Land of Parting” is usually included in hymnals with three verses, though four were originally written.

The message of “Beyond This Land of Parting” is actually very simple. The hymn contrasts the difficulties and trials of this life with the “bliss” of heaven. It brings to mind Revelation 21:4, which states that God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away.”

It is amazing how often we are connected to this life and can hardly thing of the next life. We enjoy so many good things in this life and God blesses us immensely. However, when this life is compared with heaven, it really is no comparison at all. When we think of the perfect bliss of heaven, it is hard to avoid focusing on how often we struggle, cry, and have troubles in this life.

The description of heaven in Slade and Everett’s work is interesting, as the song calls it the “summer-land of bliss.” The connection is finally made in the final lines, as we are told that “God is it’s light.” In other words, the song is trying to give us some picture of the beauty of heaven by comparing it to the light from the sun on a beautiful summer day. Of course, that still pales in comparison to how wonderful heaven will be!

I am so thankful for the life God has given me, but each time there is a difficulty–no matter how minor–it helps me remember that there is a “land beyond” that truly is “fair and bright,” and that the things of this world are not even to be compared with it.

Here are the lyrics to this great song about heaven:

Beyond this land of parting, losing and leaving,
Far beyond the losses, darkening this,
And far beyond the taking and the bereaving
Lies the summer land of bliss.

Beyond this land of toiling, sowing and reaping,
Far beyond the shadows, darkening this,
And far beyond the sighing, moaning and weeping,
Lies the summer land of bliss.

Beyond this land of sinning, fainting and failing,
Far beyond the doubtings, darkening this,
And far beyond the griefs and dangers befalling,
Lies the summer land of bliss.

Beyond this land of waiting, seeking and sighing,
Far beyond the sorrows, darkening this,
And far beyond the pain and sickness and dying
Lies the summer land of bliss.

Land beyond, so fair and bright!
Land beyond, where is no night!
Summer land, God is its Light.
O happy summer land of bliss.

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As you reflect on this song in the comments, enjoy this recording of the song.

Thursday Hymn Reflection: “Prince of Peace, Control My Will”

[NOTE: Each Thursday, we reflect on a hymn, usually ones that are suggested by our readers. If you would like to add your favorites to our list, leave a comment with up to three suggestions and we'll write about it in the future.]

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Nearing its 200th birthday, the hymn “Prince of Peace, Control My Will” continues to be sung as a simple, but insightful prayer to God for His guidance in our lives. Another blog writer gives this good history of the song:

The text was written by Mary Ann Serrett Barber, who was born in England in 1801, the daughter of Thomas Barber. During her life, she had many poems published in the Church of England Magazine, and she also authored several books. This hymn was first printed as a poem, probably anonymously, in the March 3, 1838, edition of the Church of England Magazine, entitled “He Is Our Peace.” At one time, it was erroneously attributed to another hymnwriter who lived about the same time, Mary Stanley Bunce Palmer Dana Schindler (1810-1883). The poem originally consisted of four eight-line stanzas. In the present four-stanza version of the hymn most commonly found today, there are a number of excisions, transpositions, and other alterations.

Exactly who made such changes is unknown. Miss Barber died at Brighton, England, on March 9, 1864 (some sources say 1884, though this is unlikely), and her autobiography, Bread Winning: or, The Ledger and the Lute, an Autobiography, was published posthumously in 1865. The tune (Hatfield) used in most of our books was composed by W. T. Porter. No information is available on this composer. The date sometimes given for its composition is 1874. It first appeared with Barber’s text in 1882 in The Christian Hymnal, Revised: A Collection of Hymns and Tunes for Congregational and Social Worship, published by the American Christian Missionary Society through Bosworth, Chase, and Hall in Cincinnati, OH.  This was the last revision of the hymnal series started by Alexander Campbell in 1828.

In my opinion, what has kept this song in regular usage after all these years is its simplicity. The actual message of the hymn is profound. It is a deeply emotional song, admitting our dependence upon Christ and our willingness to lay our lives at His feet. However, to state that poetically yet simply is a gift, and this 8-line song has that.

Often in our lives, it seems as though things are out of control, yet we try to take control ourselves. After some time, though, we realize that we cannot do it all ourselves; that there are far too many variables completely out of our hands. Eventually, we must come to the point where we either give those things over to Christ and find the peace that only He can give, or let our lives spiral even more out of control.

My favorite line in the hymn is in the 3rd verse, which ends with the words, “Chase these doubtings from my heart; Now Thy perfect peace impart.” Isn’t that the answer? It may be simply stated, but that is the answer to our struggles.

Here are the lyrics to this wonderful prayer song:

Prince of peace, control my will;
Bid this struggling heart be still:
Bid my fears and doubtings cease:
Hush my spirit into peace.

Thou hast bought me with Thy blood,
Opened wide the gate to god;
Peace I ask, but peace must be,
Lord, in being one with Thee.

May Thy will, not mine be done;
May Thy will and mine be one;
Chase these doubtings from my heart,
Now Thy perfect peace impart.

Savior, at Thy feet I fall,
Thou, my life, my God, my all;
Let Thy happy servant be
One forevermore with Thee.

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As you leave comments on this song, enjoy this video from Harding University, as a chorus sings “Prince of Peace, Control My Will.”


Thursday Hymn Reflection: “America the Beautiful”

[Each Thursday, we reflect on a hymn. If you would like us to write about your favorite songs, leave a comment with up to three of your favorites and we will add them to our list.]

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Today is Veteran’s Day, so I thought it would be appropriate to consider a hymn that reminds us of our heritage as a nation grounded in the principles of God’s Word. It was hard to select just one of these patriotic songs, though, as nearly all of them have a message grounded in a faith in God and the Bible.

The words “purple mountain majesty” are the key to the history of “America the Beautiful.” Katharine Bates traveled to the state of Colorado to teach in a university, but also took short excursions to local sites. One of those was Pike’s Peak. Standing on that poem, some words came to her. She wrote them down that night in her her room under the title “Pike’s Peak.” Later, she sent to a newsletter for churches named The Congressionalist, and the poem, under the new title “America,” was published in the Fourth of July edition of 1895.

The music had been written earlier (1882) by Samuel Ward, but he felt that it fit the words to Bates’ poem, so it was worked out to be published as a hymn and song. Ever since, “America the Beautiful” has been considered one of the finest patriotic songs, and is even considered by some to be the “unofficial” national anthem of the United States of America.

The song contains several references to the God of the Bible, and is often sung in worship services as a prayer to God to continue His blessings on our nation. The line “God shed His grace on thee” is the most well-known reference to God, but it is not the only one in the song. In fact, each of the four verses in Bates’ poem contains a reference to God and a prayer for His protection, forgiveness, or bountiful blessing.

The words to the poem are a much-needed reminder that our nation is truly built upon the principles of, and respect for, the God of the Bible. While many try to hide that truth, songs such as this one continue to connect modern America with the foundation of Christian principles that built her.

As we take time today to reflect on the sacrificial work of our veterans, may we also take a few moments to reflect on the ultimate sacrifice given by Christ, and how that one life led to the foundations of our republic. America really is beautiful, but she will not be if we fail to remember our Lord in every aspect of our lives.

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Countless videos of this song are available, but here is one short, but good, version of the song that I hope you enjoy as you leave your comments.

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